Internal Dragons

So I got several hundred words into this evenings post when I realized that it wasn’t a blog post, it was a PAPER. Like, the kind of thing you get published in the Journal of Chinese Medicine. I’m going to blame this on time spent reading “Dragon Rises, Red Bird Flies” lately.

Anyway, I would like to make a few points here in, well, significantly less stultified tone, and I might as well borrow from the aforementioned work to do so. I’ve been asked to talk about the emotions in Chinese medicine this week, so I’ll do that.

In my opinion, you absolutely cannot get anywhere with the modern patient (at least here in America) without addressing their psychological “physique”  in some way. Now unfortunately the brand of standardized professional Chinese medicine that is currently in vogue in this country really doesn’t get much further along than stress, nebulous concepts of depression, and “shen disturbance”. The truth of the matter is that modern patients are so screwed up that they don’t even realize how bad they’re screwed up. To top that off, even when their problems aren’t due to the Five Emotions being completely out of control, their relatively minor physical complaints are obstructed by the lack of communication outward from the Heart so that if you go directly at their shoulder pain, nothing happens, no matter how correct your treatment would otherwise have been.

The oft-quoted here Heiner Fruehauf has stated numerous times that in the very ancient Chinese medical writings the Heart was considered to be an Earth organ in the Five Phase model, and that it contained the Fire of the Shen,the Shen being  the Thing that must not be disturbed, the Imperial Fire, the Emperor of the entire being. Daoist traditions (everything from scholarly to medical to martial) harp on the need to empty the Heart of all desires so that the Shen may reside there undisturbed. The  primary role of the emperor in ancient China (apart from being seen to be on the throne and in control) was, as a sort of high priest for the entire Earth, to enter the Temple of Heaven at the prescribed times and perform the appropriate rituals and offer the correct sacrifices in order to keep Earth in harmony with the will of Heaven. Some medical intuitive traditions teach that your best source of information will not be relying upon the chakra of the third Eye but rather the Heart and Wisdom chakras in the solar plexus and stomach. In our society we uses phrases like “getting to the heart of the matter” and knowing something in your “heart of hearts” or getting a feeling “in your gut”.

Our society in its very existence seems to go out of its way to espouse behaviors that disturb the Shen from its necessary perch in the Heart. When, really, are we ever calm, quiet, and stable? Despite being someone who supposedly knows better, as I type this I’m listening to music, clicking back and forth between web pages and applications to keep up on sports news and what my friends are doing, thinking about my patient schedule for tomorrow and who needs what, contemplating potential tactics for my strategy game of the moment, and so on. Throughout my life my state has been to be going in several directions at once, something that is far from the natural or preferred state of being. We are ALL like this and so are our patients. So many of our patients are afflicted with this need to be doing more than they did yesterday, to achieve more, to accomplish more or…what, exactly? Everyone has their own demons, I suppose. Our patients overwork to keep up with their bills then overexercise to keep up with the current standard of appearance and to offset the stagnation of the previously mentioned overwork. We overplan, overconsume,overindulge, overspend, and generally multitask ourselves into insanity. Insanity is the word here. If you were to talk to 25 people today, how many of them would seem to you to be calm, contented, healthy, of sound mind and sound body? Not many.

We need to remember that the Five Emotions (or seven, depending on your source) when excessive or deficient (meaning not exactly right) become known as the Internal Pathogens, and since not as many of us have our life-forces frittered away because of exposure to a harsh outdoor environment we can look at them (along with environmental toxicity) as the primary cause of disease in our age. Our minor emotional difficulties are forever getting in our way, causing minor illnesses in the short term and adding up to much worse things in the long term. Our major emotional difficulties (meaning traumas) set us up for extremely difficult lives emotionally and physically and make us vulnerable to all the worst sorts of diseases, from mental instabilities all the way up to autoimmune disease and cancer. We also have the difficulty of past emotional trauma blocking the Heart from receiving the Shen properly, or from expressing the mandate of the Shen so that things become almost impossible for us to treat until these traumas are dealt with. All too frequently our patients have no idea what the real trouble is. As I tell my students, any time someone comes in with shoulder pain (especially if it centers at LI-15) I immediately have them turn around so that I can find the massive knot at UB-14 or 15, the Back Shu points of the Heart and Pericardium, which is always there.

I have honestly reached the point where almost all of my acupuncture efforts are aimed at dealing with psychological and emotional issues and leaving any denser and more material issues to an accompanying herbal formula (which is not to say that I don’t use those for psychological treatment too).

Our job increasingly involves creating awareness in the patient of their particular plight and encouraging them to take an active interest in achieving proper balance in their lives. As one first century text puts it, “emotion is that which is meant to be kept quiet while nature is that which is meant to be active and to unfold.” A kingdom in which the Emperor is out of control has no chance whatsoever of peace and instead finds itself in civil war. The bulk of our job currently is getting the Emperor back on the throne. Until that happens, there’s really not a great deal of use obsessing over crop prices or tinkering with delivery of goods to outlying provinces.



Related Posts Plugin for WordPress, Blogger...

About Eric Grey

Hi - I'm the founder of Deepest Health. When I'm not writing here, you can find me reaching out to the Chinese Medicine community across the web and in my own backyard. I currently teach Chinese herbs at my alma mater, the National College of Natural Medicine. Additionally, I'm the founder of Watershed Community Wellness, a thriving local clinic in Southeast Portland in Oregon. No matter where I'm working, you'll find my focus on the Classical approach to Chinese medicine laced throughout everything I do.

View all posts by Eric Grey - Website: http://deepesthealth.com

08/19/2010

I am struck by the coincidence that I literally just performed the 5 element technique, “Raising the 7 internal dragons” on a rheumatoid arthritis patient. This was the best treatment yet for her, in terms of pain relief, and it had nothing to do with her pain areas & everything to do with her emotional state. So, when I came home & saw the title of your blog, it was synchronicity for me today. Thanks!

Reply
08/20/2010

G. Michael,
This has been my experience as well over 28 years of practice. I remember early on that I had a woman with lower back pain who flew 1000 miles to see me (there were no acupuncturists in texas back then). I felt bad, because after four or five treatments her back was not improving. I found a Nei Jing quote that said “all pain comes from the heart”, so the following treatment was just Kidney 6 with Heart 5, and all the pain went away!

While I am at it, I’d like to recommend a new book, Elisabeth Hsu’s translation of Chunryu Yi’s case histories based on pulse diagnosis, “Pulse Diagnosis in Early Chinese Medicine”. It is about early Han dynasty medicine, where according to Elisabeth physicians treated what she calls the ‘sentimental body’. In other words, the zang/viscera were seen as having a specific qi that was primarily expressed in emotions, and that physical illness was the result of emotional imbalances. I’m suggested that all Worsley practitioners read this text, since it provides a historical perspective on their mode of treatment and a lexicon to draw from beyond J.R.’s teachings.

Reply
Roberto Sbuelz says:
08/22/2010

Mr. Reynolds, I’ve found your article dense of suggestions. I practice Masunaga’s Shiatsu (since I’m not a physician, I’m not allowed to used needles on patients.), and sometimes I use the acupuncture principles with a different technique. Most of the times it works.
I’d suggest the reading of “Fire and emotional illnesses”, European Journal of Oriental Medicine, vol.4, n.6, 2005 (http://www.chinesemedicinetimes.com/section/244/1/fire_and_emotional_illnesses) by Dr. Elisa Rossi (www.elisarossi.info).
Thanks

Reply
Anonymous says:
08/30/2010

I feel very much a student, even though I will graduate in a couple of months and will then be treating solo. One of the few things I feel certain about is what you talked about. In this day and age, I feel that it is very important to address the psychological component of the patient’s state, and to unearth it if it is not apparent. Because I find this necessary, I think I do manage to do that, but then I often do not know what to do with what comes forth. In my opinion, we need to give this important aspect of our medicine, more importance, and give students more guidance on how to navigate this equally or more important aspect of the human state. I haven’t studied Worsley style acupuncture, but I gather that this addresses the emotional imbalance well. But I’m more curious about incorporating “shen disturbance” into all forms of chinese medicine. I can’t believe that it is necessary to study 5 Element Worsely style, Internal/External Dragons etc in order to treat emotional imbalance. It is an aspect of chinese medicine inherently, but we have to look a little deeper to address it specifically if we follow other schools. I would love some guidance on this.

Reply
08/30/2010

Well, understand that I’m not using the term Internal Dragons as a proprietary Worsely reference as anything I know about that way of doing things is fairly minimal. I’m simply using it as a term of convenience to refer to what happens when the emotions are in a state of imbalance.

Now, you are quite correct that you don’t have to follow a particular style in order to be able to treat emotional difficulties. However, I hope you will forgive my directness in saying that if you have attended a TCM institution and don’t have a direct mentor who operates from outside that model you will be unprepared to deal with the morass of energetic disharmonies that gets lumped into the convenient and not particularly descriptive term “Shen Disturbance”. Chinese medicine has always been about the transmission from One Who Knows to one who doesn’t, whether we’re talking about teacher to student or doctor to patient. The best thing I can recommend to you is to find an authority that ou can trust and listen to them. That task of course is on your shoulders, but my personal authorities whose works are easy to come by are Heiner Fruehauf, Leon Hammer, and Arnaud Versluys. A quick session with Google will turn up a mountain of information.

If you feel like you need more training, you probably do. Especially as someone who is about to graduate. So, I encourage you to take the initiative in finding someone who REALLY knows what they’re talking about and stick to them.

Reply
09/03/2010

Thanks for passing along these notes. I hope that we get to see the Paper someday on this topic.

Reply
Matilda says:
09/06/2010

Intriguing article! I’ve noticed that about knots on the Shu points, too. :)

Not to troll here or anything, but…Kate Cote, I could not disagree more with the bulk of your posting above.

You seem keen on bashing Americans by grossly overstating that we are “messed up,” and then proceed to bash “conventional doctors” by generalizing that they are all misguided jerks who force-feed you pharmaceuticals, poor quality supplements and bad health advice.

Boo!

You have not won a fan in me. Your silly, rude overstatements and ridiculous, hateful generalizations are not the type of compositions that I want to read, and therefore, I really hope that you are NOT a guest writer on this site. I have always enjoyed the posts here on Deepest Health for the well-thought out, intelligent information they provide.

My recommendation Kate is to stop bashing America and “conventional doctors” as a means to promoting good health. Intelligent health practitioners, acupuncturists or otherwise, don’t need “bad guys” to feel like we are the “good guys” of medicine.

There are amazing medical doctors, who are kind, dedicated and brilliant, who might save your life or the life of someone you love one day. And these conventional doctors use precise and beautiful science to do so. That is their gift to this world. And it is just as great as ours in Chinese Medicine.

Trust me, if you have a child who becomes septic after a staph infection due to some bad cut one day…you are going to love conventional doctors and their pharmacy of amazing intravenous antibiotics that with save his/her life!

Thanks again, G. Michael for the well-thought out article. Looking forward to more! :)

Reply
09/06/2010

I think a lot of what acupuncture treatment, regardless of the points chosen, is about is connection. If we connect with the patient and listen, we could choose any number of acu-points in order to engage the parasympathetic nervous system, balance it, and make them feel better upon leaving than when they walked in.

Reply
10/08/2010

With all due respect, I don’t think that treating the channels are primarily about balancing the parasympathetic nervous system. Properly done acupuncture/moxabustion brings equilibrium to all of the visceral systems, along with circulation, breathing, metabolism, and endocrine function.

Z’ev Rosenberg

Reply
10/08/2010

Zev do you not think that engagement of the parasympathetic response is the gateway to achieving all of those things you mentioned? How else can we explain why one acupuncturist chooses to use five element, one chooses to use eight principle, one uses only hand microsystem, and another only auricular, yet many times the the patient gets much better from any of these systems?

Reply
10/08/2010

Chris,
It’s true that there are many different methods of treating patients with acumoxa, but I don’t know if we can really measure the difference in results, when patients say they get ‘much better’. Clearly parasympathetic response is part of the picture, but unless we hew to classical descriptions from source texts such as the Ling Shu, Zhen Jiu Da Cheng and Nan Jing, we will end up practicing acupuncture based on neurology instead of classical theory.

Reply
Delia says:
11/05/2010

Z’ev,
By “hew to classical descriptions” did you mean “adhere to classical descriptions?” Doesn’t “hew” mean to cut into with sharp blows? Semantics here seem to make a considerable difference. That’s why I inquire. Also source texts in Chinese medicine were written hundreds, or more often, thousands of years ago in a very archaic and poetic format/language filled with harmonic nuances that challenge even native speakers. IOW, current Chinese do not speak or write ancient Chinese…just as many Indians do not speak or write Sanscrit. Therefore, ancient “source texts” are akin to Shakespeare or the King James Bible: open to interpretation. In this sense, it seems very reasonable that Chris Curley would attempt to “interpret” the poetic wisdom of the Classics through a modern understanding of physiology and patient response to treatment. Perfectly reasonable, legitimate, and commendable in my estimation. If we do not continue to study, contemplate, and “interpret” the Classics for the present day/moment, we risk losing the essence and understanding of the message…the Spirit of the medicine. We risk becoming rigid fundamentalists…more attached to dogma than effective patient care.

Reply
Delia says:
11/05/2010

I just want to add on the other side of the debate that there is no such thing as “balance the parasympathetic nervous system” in Western contemporary medicine. The PNS along with the SNS is a part of the larger Autonomic Nervous System, and perhaps Chris, you meant to state that acumoxa can balance the ANS…as in sedate the over-active SNS (fight or flight) and tonify (ie. activate) the deficient PNS (rest and digest). Is this what you meant by “balance?” If this is what you intended, you would be correct that simply making a therapeutic connection with a patient would suffice regardless of quantity or location of points chosen. Yet this would also in a sense eliminate the need for acupuncture. A quality hug and heart-to-heart talk would also elicit the same result by your hypothesis. So though I agree with your enthusiasm to “interpret” the effects/process of Chinese medicine in this modern age, I am not so sure that acupuncture “works” purely by activating the PNS. Or for that matter by generating an endorphin release (another modern theory much researched). Regardless, I commend you for your attempt to harmonize and deepen your understanding of our medicine. Thanks for you input! :)

Reply
11/05/2010

Delia,
Interpretation and innovation are fine if one truly immerses one self in study of such texts as Su Wen, Ling Shu, and Nan Jing, but there is much more happening with acupuncture/moxabustion than stimulation of the nervous system. .

Reply
Delia says:
11/05/2010

Yes, Z’ev, I agree and stated so in my previous post (#2) addressed to Chris. Thx. :-)

Reply

Leave a Reply

Your email address will not be published. Required fields are marked *

*

*

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>